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  rivista  on-­‐line  del  Seminario  Permanente  di  Estetica     anno  VI,  numero  2  

pag.  3  

©  Firenze  University  Press  •  Aisthesis  •  2/2013  •  www.fupress.com/aisthesis  •  ISSN  2035-­‐8466  

Foreword  

Lorenzo  Bartalesi  &  Mariagrazia  Portera    

Since   their   foundation   as   autonomous   disciplines   in   the   late   eighteenth   century,   Aesthetics  and  Biology  have  shared  a  common  ground  of  interests  and  questions,  as  it  is   pointed  out,  for  instance,  by  Immanuel  Kant  in  his  Critique  of  Judgment  (1790),  where   the   German   philosopher   writes   –   to   cite   but   one   example   –   that   “das   Schöne   führt   directe  ein  Gefühl  der  Beförderung  des  Lebens  bei  sich”,  the  experience  of  the  beautiful   implies  a  promotion  of  the  feeling  of  life  (§23).  

In  continuity  with  this  tradition  of  intersection  between  the  question  of  beauty  and   the   question   of   life,   between   Aesthetics   and   Biology,   Evolutionary   Aesthetics   emerges   today  as  a  young  and  lively  field  of  studies  whose  main  aim  is  to  rethink  the  traditional   questions  of  philosophical  Aesthetics  (such  as  the  origin  of  art,  the  genesis  of  the  human   aesthetic  attitude,  the  role  of  culture  in  determining  the  experience  of  beauty  etc.)  in   the  light  of  biological  theories,  in  particular  in  the  light  of  Darwin's  evolutionary  theory   by  means  of  natural  selection  (Darwin  1859).    

Seminario  Permanente  di  Estetica  at  the  University  of  Firenze  (SPES)  has  developed  in   the  course  of  the  last  four-­‐five  years  an  increasing  interest  for  the  relationship  between   evolution   and   aesthetics.   Last   year,   in   March   2012,   the   research   group,   headed   by   Fabrizio  Desideri,  organized  an  interdisciplinary  seminar  (which  was  held  on  16  March   2012   at   the   Facoltà   di   Scienze   della   Formazione   of   the   University   of   Firenze),   entitled   «Estetica   ed   evoluzionismo:   i   presupposti».   The   aim   of   the   seminar   was   to   introduce   Evolutionary   Aesthetics   into   the   Italian   philosophical   debate,   focusing   on   the   requirement  for  a  rigorously  interdisciplinary  approach.  Thanks  to  the  contributions  of   geneticists,  zoologists,  paleoanthropologists,  historians  of  science,  experts  in  prehistoric   art   and   philosophers,   the   seminar   drew   a   first   “map”,   provisional   but   nevertheless   accurate,   of   the   different   competences   and   expertise   involved   in   the   program   of   research  of  Evolutionary  Aesthetics.  The  essays  by  Mauro  Mandrioli,  geneticist,  Giorgio  

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Lorenzo  Bartalesi  &  Mariagrazia  Portera,  Foreword  

pag.  4  

©  Firenze  University  Press  •  Aisthesis  •  2/2013  •  www.fupress.com/aisthesis  •  ISSN  2035-­‐8466   Manzi,   paleoanthropologist,   Alessandro   Minelli,   zoologist,   and   Fabio   Martini,   archeo-­‐ logist,   collected   in   the   first   section   of   this   issue   of   “Aisthesis”,   all   stem   from   talks   originally  delivered  at  the  fore-­‐mentioned  seminar.    

While   main   aim   of   this   first   section   is   to   provide   the   essential   requirements   for   a   fruitful  dialogue  between  Aesthetics  and  Evolutionary  theory,  the  ensuing  two  sections   (“perspectives”  and  “issues”)  deal  with  the  variety  of  theoretical  perspectives  and  lines   of   interpretation   that   currently   animate   the   scenario   of   Evolutionary   Aesthetics.   Contributions   collected   in   this   issue   of   “Aisthesis”   cover   almost   entirely   the   lively,   multifaceted   spectrum   of   the   discipline:   1)   the   high-­‐debated   question   of   the   adaptive   value   of   aesthetic   sense,   artistic   practices   and   art   fruition   (Stephen   Davies,   Zach   Norwood,  Joseph  Carroll);  2)  the  evolutionary  explanation  of  human  sexual  preferences   and   production   of   artifacts   (Hannes   Rusch   &   Eckart   Voland);   3)   the   possibility   for   a   Darwinian   non-­‐reductionist   definition   of   art   as   a   culturally   differentiated   behavior   (Kathryn   Coe;   Nancy   E.   Aiken;   Roberta   Dreon);   4)   a   comparative   analysis   of   aesthetic   experience  from  a  cognitive  viewpoint  (Gianluca  Consoli)  and  from  a  morphological  one   (Salvatore   Tedesco);   5)   the   influence   of   Darwinian   perspective   beyond   the   English   boundaries,   with   particular   reference   to   the   Italian   scientific   community   in   the   Nineteenth  century  (Elena  Canadelli)  and  to  the  tradition  of  Gestaltpsychologie  (Michele   Gardini);   6)   a   naturalistic   approach   to   aesthetic   experience   and   medial   experience   (Antonino  Pennisi  &  Francesco  Parisi).    

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