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ISSN 2533-2899 https://doi.org/10.26375/disegno.7.2020.22 233

Reading/Rereading

Ludi Matematici by Leon Battista Alberti

Ornella Zerlenga

Along with his humanistic interests, Leon Battista Alberti (1404-1472) was attracted to the world of scientific knowledge both during his youth, whi- le studying physics and mathematics, and when he definitively returned to Rome in 1443 following Pope Eugene IV (1383-1447) and started to study these subjects in greater detail [Berto- lini 2004, pp. 246, 249]. It was while in Rome, that according to recent studies, historiography would erroneously pla- ce at 1450-1452, Alberti composed a manuscript in the vernacular entitled Ex Ludis Rerum Mathematicarum, bet- ter known as Ludi Matematici.

The original text of Ludi Matemati- ci, which was lost, was handed down through 13 different copies of the ma- nuscript, now kept in the libraries of Cambridge (n. 2), Florence (n. 6), Ge- noa, Ravenna, Rome, Rouen and Venice (n. 1 each) [Saletti 2008, pp. 120-122].

The first printed edition with the title Piacevolezze matematiche (Mathema- tical Pleasures) was published in 1568 by the Sienese typographer Francesco Franceschi in the collection Opuscoli morali di Leon Batista Alberti gentil’huo- mo firentino […], translated and partly corrected by Cosimo Bartoli (1503- 1572) [Bertolini 2014, p. 131]. For this rereading, in addition to the most recent printed versions published by

Grayson in 1973 and Rinaldi in 1980 (fig. 1), reference was made to two co- pies of the manuscript currently avai- lable online: the first, in 39 sheets, kept at the Houghton Library of Harvard University in Cambridge, Massachuset- ts [Alberti 1450-1452]; the second, in 36 sheets, at the Bibliothèque munici- pale de Rouen [Alberti 1401-1500].

Based on recent research, the scholars Francesco Furlan and Pierre Souffrin [Furlan 2006a; Furlan, Souffrin 2001]

as well as Beatrice Saletti [Saletti 2008]

believe that the dating of the Albertian

manuscript must be brought forward to September 1450. Saletti bases the hypothesis on the analysis of the dedi- cation with which the Ludi matematici begins. This dedication (LEONIS BAP.

ALB. AD ILLUSTRISSIMUM PRINCIPEM D. MELIADUSIUM MARCHIONEM ESTENSEM. EX LUDIS RERUM MATHE- MATICARUM) is present in most of the manuscripts as well as the printed version (Allo Illustris. P. Melladusio Mar- chese d’Este), while in the manuscript preserved at the Houghton Library it seems to have been deliberately dele-

Fig. 1. Covers of the critical editions edited by Cecil Grayson (Laterza 1973 and current commercial version) and Raffaele Rinaldi [Guanda 1980].

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ted. Placing itself in the epochal con- text affected by the dedication, there is an inaccuracy in its content since Meliaduse d’Este (1406-1452) never held the role of marquis. Meliaduse, the illegitimate son of Nicolò III d’Este, was forced to pursue an ecclesiastical career by his father. Upon becoming commendatory abbot of San Bartolo in 1425, he held the office until he resigned in 1450. On the contrary, his brother Leonello d’Este (1407- 1450), equally illegitimate, succeeded his father in 1441 as Marquis of Fer- rara until his death when the third brother Borso (1413-1471) took over.

At first glance, the dedication formu- lated by Alberti would reveal a “gaffe”

but, thanks to the philological analysis carried out by Saletti [Saletti 2008, pp.

135-136], it is possible to anticipate the

dating of the manuscript to September 1450 when, given that was Leonello dying, Alberti hastened to complete the manuscript and, apologizing for the delay, dedicated it to Meliaduse, who- se contemporary resignation from the ecclesial office prompted him hastily to consider him as the future Marquis of Ferrara. It is likely that with Leonello’s sudden death, the relationship between Alberti and the Este family would have ended and Alberti wanted to ingratiate himself with Meliaduse, believing him to be the future Marquis of Ferrara.

Alberti had met Leonello in Ferrara in 1438 during the council and he, known for his cultural patronage, had probably commissioned De Re Aedificatoria [Por- toghesi 1966, p. XII].

According to Saletti, Descriptio urbis Ro- mae and De Statue [Saletti 2008, p. 119]

can be both dated to around 1450, the content of which confirms the interest of the essayist in scientific subjects as well as the understanding and use of measuring instruments. During his first stay in Rome (1432-1434) [Bertolini 2004], Alberti had begun to take an interest in the study of architecture through the method of measuring the ruins of the ancient city learned from Filippo Brunelleschi (1377-1446) du- ring his stay in Florence [Grayson, Ar- gan 1960]. Later, these ‘measurements’

were the object of the short compo- sition Descriptio urbis Romae in which Alberti reconstructed the topography of ancient Rome through a system of coordinates that allowed the shape of the city to be graphically restored. Fur- thermore, the theme of measurement also characterised the Latin work De

Fig. 2. “Instrument [to] commensurate the site of a town” in the manuscripts of Cambridge and Rouen and in the printed versions by Bartoli (1568) and Grayson (1973).

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Statue [Pfisterer 2007] where, with the help of tools (often of his own inven- tion), Alberti anticipated the culture of ‘scientific representation’ by deter- mining the proportions of the human body [Collareta 1998].

These works, in addition to dea- ling with the theme of ‘measuring’ in the various fields of knowledge and drawing, showed how much Alberti’s scientific interest had matured in an epochal context in profound transfor- mation and how much the birth of a new thought linked the mathematical sciences to the humanities, supporting an increasingly operative ‘knowled- ge’ [Fabietti 1975]. A position, this of Alberti, which anticipated the relaun- ching of the cultural season of ‘practical geometry’, which from the second half of the sixteenth century characterised the production of treatises in the fields of civil and military architecture [Zer- lenga 1994, pp. 59-74, 75-100].

In the Preface to the re-edition of the Ludi Matematici edited by Raffaele Ri- naldi [Rinaldi 1980, pp. 7-11], Ludovico Geymonat (1908-1991), a multifaceted figure among the most distinguished of the Italian twentieth century, believes that this work is one of the most repre- sentative of the time as “in the fifteenth century, despite the absence of, at the forefront, mathematics underwent one of the most profound transformations in its history; it was in this period that it unquestionably emerged from the medieval phase –in which mathematics like all the sciences was conceived as a secondary speculative activity (se- condary to the ‘central’ problem of the salvation of the soul)– entering a new phase, in which science is interpreted as a fully autonomous activity and ma- thematics assumes the essential role […] of great mediator between scien- ce and technology as well as between

science and art” [Rinaldi 1980, pp. 7, 8].

In the Introduction to the critical edition of De re aedificatoria edited by Giovan- ni Orlandi, Paolo Portoghesi also be- lieves that “[Alberti’s] attitude towards technique is an attitude of lively curio- sity and documents not only a prodi- gious knowledge of classical sources, but also an experience of the artisan tradition, also demonstrated by other writings such as the Ludi Matematici or Descriptio urbis Romae; an attitude that anticipates, due to the breadth of in- terests, Leonardo’s work “[Portoghesi 1966, p. XXIV].

The fifteenth century is a historical period that passes from a medieval culture, static and contemplative, to a decidedly new one, of dynamic and operational rebirth. Geymonat believes that Leon Battista Alberti, “although not a ‘mathematical genius’, was undoubte- dly one of the main protagonists of the transformation” [Rinaldi 1980, p. 8] so much so that the purpose of Ludi Ma- tematici was to “illustrate to the largest number of educated people, the very interesting tasks that mathematics can

perform as well as the ingenious tricks that it is able to suggest to us in the most varied concrete situations” [Ri- naldi 1980, p. 9]. This was the new spi- rit that animated the presupposition of an adequate knowledge of this subject of ‘measurement’ and ‘description’. Ma- thematics was not just speculation but became fundamental for the progress of a nascent new civil society, providing a valuable contribution both as a tool for ingenious technical innovations as well as a tool for the highest artistic creations. Thus, in the scientific pano- rama of the fifteenth century, Geymo- nat believes that, better than any other work, “the rereading of the Ludi” instils the meaning of this innovation of thou- ght [Rinaldi 1980, p. 11].

The field in which Alberti demonstra- tes the greatest scientific importance is that of geometry aimed at architectural drawing and art. In the chapter “Geome- try in aid of painting” (contained in the trilogy Storia delle Matematiche) Gino Loria states that Alberti “was not exclusi- vely a great artist; he was one of the great thinkers of the Renaissance who knew

Fig. 3. Drawing of the “Equilibra to measure every weight” in copies of the manuscript (Cambridge and Rouen) and in the Codex Arundel of Leonardo da Vinci.

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how to embrace the whole knowled- ge” [Loria 1929, p. 445]. Whereas, in La Geometria nella imagine, Anna Sgrosso recalls how “Alberti’s greatest merit was that of having clearly posed the problem of reducing space to the floor, and of having solved it by means of the section of the Euclidean visual pyramid [Sgrosso 2001, p. 40].

In this context, the experience of Leon Battista Alberti’s Ludi Matematici antici- pates the nascent humanistic position according to which mathematics re- presented a useful language both for solving practical problems as well as expanding personal culture. Conceived and structured in this way, Ludi Ma- tematici has a pedagogical intent and constitutes a collection of problems applied to several fields of human knowledge (civil and military archi- tecture, topography, mechanics, astro- nomy, navigation, hydraulics) to answer questions relating to the measuring of quantities physical (heights and widths, depths, time, flat surfaces, weight, di- stances) through the ‘practical’ knowle- dge of geometry. In architecture, these problems of applied science concern the rules that Alberti sets out to mea- sure “only by seeing” (or ‘at sight’), hei- ghts, widths and distances, that would have otherwise been inaccessible such as the height of a tower or the width of a river (for which he applies the Tha- les theorem and the similarity between triangles through the proportionality of homologous sides) or to “com- mensurate the site of a town”, using

“a thread with a plummet” and a sort of horizontal protractor, to be placed on top of towers and/or bell towers and with which to survey a territory or a city with a method, that of polar coordinates, which, according to Luigi Vagnetti, Alberti used before others (fig. 2) [Vagnetti 1972, p. 240].

With the spirit of introducing the rea- der to a “very delightful game”, Alberti also tackles other geometric problems, which concern the measuring of dep- ths (wells, reservoirs) and flat surfaces (rectangular, triangular, curvilinear, irre- gular straight or mixtilinear). For the latter, in addition to claiming to have referred to the practical geometry of ancient Roman writers (such as Co- lumella) and the more modern ones (such as Fibonacci), Alberti resorts to the construction of a measuring instru- ment, a square with the shape of a ri- ght-angled triangle, which he invented and founded on the application of the Pythagorean theorem.

However, the practical problems dealt with by Alberti are not entirely original.

Loria considers the collection of Ludi Matematici a testimony of Alberti’s in- terest in pure geometry, while stating that “the rules set out by Alberti were neither exact nor original, but that they authenticated the author’s knowledge”

[Loria 1929, p. 446] demonstrating his vast scientific culture in the application of rules based on the relationships between similar triangles with which Alberti determines the measuring of inaccessible points. However, as can be read in Ludi, Alberti would not only have recourse to the determinations of Thales from Miletus or Pythagoras of Samos but also to a previous culture of ‘practical geometry’, spread by Leo- nardo Pisano known as Fibonacci (ca.

1170-1242), Tommaso della Gazzaia (d.

1443), Gaetano da Montepulciano (XV century) and by others who in the XII- I-XIV would have divulged mathemati- cal assumptions as parts of a game. In this sense, according to D’Amore, the title Ludi mathematici would find rea- son when placed in a literary tradition of formulating “mathematical games”

to capture the curiosity and atten-

tion of the reader towards problems notoriously difficult to learn (such as those of mathematics and geometry), proposed as tempting games [D’A- more 2005, pp. 63, 64]. This tradition persisted even in the sixteenth century so much so that around 1512 the cul- tured merchant Piero di Niccolò d’An- tonio da Filicaia published a manuscript entitled Giuochi mathematici with a direct inspiration to the Albertian Ludi and in particular with the visual calcula- tion of the height of a tower [Palmarini, Sosnowski 2019].

Another rather significant aspect of the cultural result of Ludi Matematici is the use of simple tools, provided by the practical tradition (rods, wax to mark the quotas, darts, ropes, poles, bowls, mirrors) to solve the complex measu- rement problems, as well as the inven- tion of mechanical devices including the equilibra, a pendulum level built with rope and dart [Mercanti, Landra 2007, pp. 39-42]. Due to this attitude to use and invent measuring instru- ments, Alberti is considered a referen- ce for the sixteenth-century printed treatises dedicated to techniques and instruments for surveying architecture, cities and territories [Stroffolino 1999, p. 16] as well as the precursor of Leo- nardo da Vinci. Regarding the latter, as can be seen from the consultation of the Madrid Codex (c. II-3r) [Leonar- do’s Library], in describing the list of books held “in the safe of the mona- stery” Leonardo also mentions “a me- asuring book by Bta. Alberti” while in some folios of the Codices Arundel (cc.

31v, 32r, 66r) and Atlanticus (c. 675r) as well as in those preserved at the Insti- tute de France, codices F (c. 82r) and G (c. 54v), we learn that for his studies of mechanics and motion Leonardo repeatedly consulted Ludi Matematici, citing the source: “Batista Alberti says

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in one of his works entitled Ex ludis rerum mathematicarum” [Leonardo’s Library, Arundel, c. 66r] or, at times, criticizing their assumptions. This is the case of sheets 31v, 32r, 66r of the Co- dex Arundel where Leonardo takes up Alberti’s description of the equilibra to

“measure every weight” [Alberti 1450- 52, c. 23v], giving his own version: “Ba- tista Alberti says in one of his works given to the noble Malatesta of Rimini how, when the scale a b c has the arm ba and bc in double proportion, it still weighs them attached to it, that they dispose of it in such a proportion, they are in the same proportion that they are the arm; but it is converse that is the greater weight in the minor arm;

since experience shows it to be false, but its proposal will succeed when the minor arm is the length of the main arm as shown above” [Library of Leonardo, Arundel, c. 31v]. In the aforementioned sheets, Leonardo discusses the Alber- tian assumption accompanying his de- monstration with several autographed drawings, which clearly refer to the copy of the manuscript he consulted and which are compared here with the copies kept in Cambridge and Rouen (fig. 3) [Alberti 1450-1452, 24r; Alberti 1401-1500, p. 23].

Leaving the comparative study of the assumptions between Alberti and Le- onardo to another occasion, in the rereading of the text of the Ludi Ma- tematici, the analysis of the drawings that accompany Alberti’s manuscripts is of particular interest. It is well-known that the original manuscript by Alberti is currently given as missing and, there- fore, it is evident that, like the written text, the drawings were also copied by other writers directly from Alberti’s original or from copies, to the point of having different representations of the same subject as, for example, in the

case of the equilibra in the Cambridge and Rouen copies. Furthermore, it is reasonable to believe that the original could have been devoid of drawings since it is well known that Alberti’s treatise production is characterized by the presence of only the written text and, according to current histo- riography, Alberti would have left only very few drawings and sketches to po- sterity, among which, according to Fur- lan, those representing a detail of the double volute of the Malatesta Temple in Rimini and the plan of a thermarum building [Furlan 2006b, p. 210].

According to Furlan, the relationship between scientific texts and figures would be affected by the epochal context, which established the supe- riority of writing over drawing. Refer- ring to Ludi Matematici, Furlan draws the reader’s attention to the punctual precision of Alberti’s literal descrip- tions which, therefore, would not have needed any drawing to be understo- od but which, on the contrary, would have allowed any reader to gradually follow the description and personally produce some drawings, which would have illustrated the assumption. A sort of instructions for use in written form,

whose descriptive precision allowed anyone to independently produce graphic illustrations. The omission of graphic illustrations in the drafting of a scientific text, such as that of Ludi Matematici, however, would not have concealed the adherence to a purely ideological question (summarized in

‘writing vs drawing’) but, according to Furlan, would have found reason in the consistency of Ludi Matemati- ci, or in their being a manuscript and non-typographical product and, the- refore, subject to considerable risk of error during the copying.

In the comparison made here between the two copies of the manuscript Ludi Matematici, consulted online, there are many differences both in the drafting of the drawings as well as in the cor- respondence of the written text. These differences in writing could be attribu- ted to bad transcription by the copyi- sts or to their attempt to correct some lacuna due to homeoteleuton [Furlan 2006b, p. 203], i.e. by repetition of the same or similar words at the end of different lines or proximity of words of the same termination in the same line of the text. This would lead to the hypothesis that the original copy of

Fig. 4. Comparison of graphic style (writing and drawing) between the Cambridge and Rouen manuscripts and the printed versions by Bartoli (1568) and Grayson (1973).

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Ludi Matematici could have been pro- duced by Alberti without any graphic illustrations (perhaps since it was in- tended for private use) as happened for the other works elaborated on the theme of ‘measuring’, Descriptio Urbis Romae and De Statue, and, more gene- rally, De Re Aedificatoria. This hypothe- sis is reflected both in Alberti’s own exhortations, contained in the work De Statue where he invites “the reader – and with him the ‘sculptor’– to record the series of data thus collected ‘non picturæ modo sed litteris et commenta- riis’: ‘Not with a drawing, but in writing and with annotations’” [Furlan 2006b, p.

208], which in the long-standing resear- ch (which has still not given any positive results) for the existence of a possible topographical map of Rome drawn up and attached by Alberti to the Descrip- tio Urbis Romae [Vagnetti 1974], which especially in the method adopted by the author to reduce the description of the city map (scientifically detected through measuring instruments) to a series of coordinates provided in the text only.

Nevertheless, if this is the critical pa- norama that accompanies the repro- duction of the Albertian manuscript of Ludi matematici in its many manuscript copies, the one linked to its printed edition appears equally complex. As previously mentioned, in 1568 Cosimo Bartoli printed a collection of works by Leon Battista Alberti, including Ludi ma- tematici which, for the occasion, were entitled in the index “Mathematical Pleasures” and, in full, “Of the pleasures of mathematics” [Bartoli 1568, pp. 242- 271]. In his work as an erudite philolo- gist, in 1550 Bartoli had already transla- ted “into the Florentine language” and published De re Aedificatoria by Alberti [Bartoli 1550]. Aware of land surveying and geometry, in 1564 Bartoli published

(again at the Franceschi printing house) a work entitled Del modo di misurare le distantie, le superficie, i corpi, le piante, le provincie, le prospettive, e tutte le altre cose terrene, che possono occorrere a gli huomini, secondo le vere regole d’Euclide, e de gli altri più lodati scrittori. Among the writers used by Bartoli, there is also Leon Battista Alberti, to whom he referred in the First Book to describe the indirect measuring of the height of a tower [Bartoli 1564, pp. 1-49]: this is a theme extensively treated by Alberti in his Ludi. Bartoli’s training in these fields of human knowledge led him to beco- me familiar with Ludi matematici and to carry out the first critical operation of passing from a multiplicity of manuscrip- ts to a printed edition. It is not known which manuscript edition (or editions) Bartoli referred to [Bertolini 2014, pp.

133-136]. In the dedication that intro- duces Ludi in Opuscoli, Bartoli refers to the “many incorrectnesses” contained in the manuscripts and the “various and varied copies, which, thanks to my friends, have come into my hands” of which, however, he does not quote the sources [Bartoli 1568, p. 224]. It was certain that Bartoli innovated the lexi- con in an even more modern version of the Florentine vernacular, returned the iconographic apparatus with the typographic style of the then scientific illustration, replaced the word ‘booklet’

in the dedication with that of ‘operetta’

and, as in the handwritten copy kept in Rouen, he omitted Alberti’s recom- mendation to Meliaduse d’Este for his brother Carlo.

Currently, the most recent and autho- ritative printed edition that divulges Leon Battista Alberti’s Ludi Matematici is not that by Cosimo Bartoli but rather that of Cecil Grayson (1920-1998), an English scholar of Italian literature who in 1973 reprinted it in a collective work

regarding the correct identification and reproduction of the original text and drawings (fig. 4). According to Furlan, the version published by Grayson does not derive from any critical analysis and comparison of the various copies of the manuscript, presenting wide mar- gins of approximation [Furlan 2006b, p. 200]. Saletti states that Grayson was not even aware of the existence of the thirteen copies of the manuscript but of only eleven [Saletti 2008, p. 120].

In this sense, and moving towards some conclusions, the current historiographi- cal framework still leaves open many questions of a purely philological natu- re on the exegesis of the text as well as on the determination of a method of approach capable of reconstructing a possible ‘correct’ copy of the origi- nal manuscript by Alberti. Therefore, in compliance with the operation of

‘rereading’ the text, the subject of this contribution seems, rightly so, to ask other questions and ask for the reasons that make, even today, the rereading of the Ludi Matematici in areas not strict- ly of mathematical relevance [Williams, March, Wassell 2010, pp. 9-140]. Com- pared to the rich and complex epochal context, to which the theme opens, and the variety of events that have taken place, there are numerous answers as well as the points of view from which to observe this rereading. Meanwhile, there seems to be an affinity with the field of architectural and environmental surveying, especially in the context of the indirect determination of the me- tric measure, such as the height of a tower or the distance from it or from a city. This is an aspect of great interest when considering the critical panora- ma of the numerous studies carried on architectural surveying methods for the knowledge and protection of towers and/or bell towers through

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Author

Ornella Zerlenga, Department of Architecture and Industrial Design, University of Campania ‘Luigi Vanvitelli’, ornella.zerlenga@unicampania.it

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Bartoli, C. (1550). L’architettura di Leonbattista Al- berti. Tradotta in lingua fiorentina da Cosimo Bartoli.

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Francesco Franceschi.

Bartoli, C. (1568). Opuscoli morali di Leon Batista Al- berti gentil’huomo firentino […], tradotti e in parte cor- retti da Cosimo Bartoli. Venezia: Francesco Franceschi.

Bertolini, L. (2004). Leon Battista Alberti. In Nuova informazione bibliografica, a. I, n. 2, pp. 245-288.

Bertolini, L. (2014). Cosimo Bartoli e gli Opuscoli Morali dell’Alberti. In L. Bertolini, D. Coppini, C.

Marsico (a cura di). Nel cantiere degli Umanisti, pp.

113-142. Firenze: Polistampa.

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Collareta, M. (a cura di). (1998). Leon Battista Al- berti, De statua. Livorno: Sillabe.

D’Amore, B. (2005). Leon Battista Alberti ed i suoi Ludi rerum mathematicarum. In Il Carobbio, XXX, pp. 61-66.

Fabietti, R. (1975). La filosofia della rivoluzione scientifica. In M. Vegetti et al. Filosofie e società, vol.

2, pp. 1-4. Bologna: Zanichelli, 3 voll.

Furlan, F. (2006a). «Ex ludis rerum mathematica- rum». Appunti per un’auspicabile riedizione. In Humanistica, 1-2, pp. 71-79.

Furlan, F. (2006b). In margine all’edizione degli Ex ludis rerum mathematicarum: ossia osservazioni e note per l’edizione di un testo scientifico e delle sue figure. In Revue d’histoire des sciences, tome 59, n. 2, pp. 197-218.

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contemporary criteria, methods and instruments offered by the application of digital photogrammetry and the use of laser scanners and drones for data acquisition [Zerlenga, Iaderosa]. In addi- tion, remaining in this subject area, the central question of drawing as a tool of mental imagination for the illustra- ted verification of a written text is still relevant. Just as is the role of scientific awareness in the resolution of practical problems for the determination of me- asuring, which allows to manipulate the use of the tools well and, on the con- trary, not to be manipulated by them

as Alberti himself demonstrates in Ludi Matematici solving problems difficult to measure with the use of simple tools but resorting to determinations of co- gnitive logic based on the study of geo- metry. In this regard, it is worth repor- ting the recommendation that Alberti dedicates to the reader upon opening his ‘booklet’: “Perhaps I will satisfy you, when in these things iocundissime col- lected here you will take delight in con- sidering again in practicing and using them. I tried to write them very openly;

yet I should remind you that these are very subtle matters, and they can be

treated badly so slowly that it is not convenient to be careful to recognize them” [Grayson 1973, p. 133]. This cla- rification also invites to understand the concept of ‘measuring’ not referable only to the metric dimension but ex- tended to an increasingly multidimen- sional contemporary thought. Finally, in a world that is running faster and faster, there is the importance of knowledge and the conscious acquisition of one’s own disciplinary roots or sources: an assumption that is valid for Alberti, in his time, as well as for every period that wishes to progress.

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Portoghesi, P. (1966). Introduzione. In G. Orlandi (a cura di). Leon Battista Alberti. L’Architettura [De re aedificatoria], vol. I, pp. XI-LVI. Milano: Il Polifilo, 2 voll.

Rinaldi, R. (a cura di). (1980). Ludi Rerum Mathe- maticarum. Milano: Ugo Guanda.

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La morte di Leonello d’Este e la datazione degli

«Ex Ludis Rerum Mathematicarum» albertiani. In Filologia italiana, n. 5, pp. 120-122.

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