PAPERSONARCHAEOLOGYOF THE LEIDEN MUSEUM OFANTIQUITIES
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9 789088 904967 ISBN 978-90-8890-496-7 ISBN: 978-90-8890-496-7Sidestone Press
edited byL.P. Petit & D. Morandi Bonacossi
Symbol of Beauty and Power
‘Well, as for Nineveh, skipper, it was wiped out long ago. There’s not a trace
of it left, and one can’t even guess where it was’ (Lucian, 2nd century AD).
Nineveh, the once-flourishing capital of the Assyrian Empire, has fascinated writers, travellers and historians alike since its complete annihilation by allied forces in 612 BC. It was said to have been a great and populous city with 90-km walls, stunning palaces and colossal statues of pure gold. Since 1842 archaeologists have been investigating the ruins of Nineveh, which are located on the eastern banks of the river Tigris, near the modern Iraqi city of Mosul. The hundreds of thousands of objects that have been collected tell an intriguing story of life and death in a remarkable Mesopotamian city.
The edited volume Nineveh, the Great City contains more than 65 articles by international specialists, providing the reader with a detailed and thorough study of the site of Nineveh. It describes the history of the city, the excavations and the dispersed material culture that can today be appreciated in more than 100 museums and institutes around the world. Special attention is paid to the endangered heritage of Nineveh, which recently faced destruction for the second time in its history.
This lavishly illustrated volume is intended to appeal to readers interested in culture and heritage, as well as to students and professional academics.
NINEVEH, THE GREAT CITY
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Source reference:
Petit, Lucas P. & Morandi Bonacossi, Daniele (eds) 2017: Nineveh, the Great
City. Symbol of Beauty and Power, Papers on Archaeology of the Leiden Museum
This is a free offprint – as with all our publications
the entire book is freely accessible on our
website, where you can also buy a printed copy
or pdf E-book.
WWW.SIDESTONE.COM
© 2017 Rijksmuseum van Oudheden; the individual authors PALMA: Papers on Archaeology of the Leiden Museum of
Antiquities (volume 13) Published by Sidestone Press, Leiden
www.sidestone.com Imprint: Sidestone Press
Lay-out & cover design: Sidestone Press Photograph cover:
Detail of a relief showing King Ashurbanipal on a horse. Nineveh, Iraq; N Palace, Room S; 645–635 BC; gypsum; H 165.1 cm, W 116.8 cm; British Museum, London (1856,0909.48/BM 124874). © The Trustees of the British Museum.
ISBN 978-90-8890-496-7 (softcover) ISBN 978-90-8890-497-4 (hardcover) ISBN 978-90-8890-498-1 (PDF e-book)
Contents
Contributors 11 Nineveh, the Great City. Symbol of Beauty and Power 15
Lucas P. Petit and Daniele Morandi Bonacossi
Part I: Nineveh, Famous but Lost
1. Nineveh, Famous but Lost 27
Daniele Morandi Bonacossi
2. Nineveh in the Cuneiform Sources 29
John MacGinnis
3. Nineveh in Biblical, Ancient Jewish and the Earliest Christian Traditions 32
Jürgen K. Zangenberg
4. Nineveh in Classical Literature 39
Menko Vlaardingerbroek
5. Nineveh in Western Art 44
Jan de Hond
6. Early Travellers and Nineveh 50
Paolo Matthiae
Part II: Investigating Nineveh: a Great Adventure
7. Investigating Nineveh: a Great Adventure 57
Lucas P. Petit
8. The Topography of Nineveh 58
Jason Ur
9. French Research at Nineveh 63
Ariane Thomas
10. The British Museum Excavations at Nineveh 69
John Curtis
11. Austen Henry Layard 74
12. The Curse of the Tigris River 78
Lucas P. Petit
13. Archaeology, Politics and Espionage 80
Frederick Mario Fales
14. Max Mallowan and Agatha Christie Mallowan in Nineveh 84
David Stronach
15. Gertrude Bell and the Monuments of Nineveh 87
Lisa Cooper
16. Iraqi Excavations at Nineveh 91
John MacGinnis
17. The Nergal Gate: a Calamitous History 94
Layla Salih
18. Italian Research in the Nineveh Region: Archaeological Investigation and Cultural Heritage Protection
and Management 98
Daniele Morandi Bonacossi
Part III: From Prehistory to the Arrival of the Neo-Assyrian Kings
19. From Prehistory to the Arrival of the Neo-Assyrian Kings 107
Daniele Morandi Bonacossi
20. The Prehistoric Roots of Nineveh 109
Marco Iamoni
21. The Ninevite 5 Culture at Nineveh 113
Elena Rova
22. Nineveh in the Second Millennium BC:
the Birth of an Assyrian City 118
Aline Tenu
Part IV: Neo-Assyrian Nineveh: the Largest City in the World
23. Neo-Assyrian Nineveh: the Largest City in the World 125
Lucas P. Petit and Daniele Morandi Bonacossi
24. Neo-Assyrian Town Planning 127
Mirko Novák
25. Water for Assyria: Irrigation and Water Management in the Assyrian Empire 132
Daniele Morandi Bonacossi
26. The Rural Landscape of Nineveh 137
Daniele Morandi Bonacossi
27. The Neo-Assyrian Kings in Nineveh 142
28. The Palaces of Nineveh 147
David Kertai
29. The Production and Use of Reliefs 153
Paolo Matthiae
30. Sennacherib’s Quarries and the Stones of the
Southwest Palace Decoration 158
Pier Luigi Bianchetti
31. (De)colouring Ancient Nineveh using Portable XRF Equipment 160
Dennis Braekmans
32. Nineveh in the Assyrian Reliefs 167
Davide Nadali
33. Nineveh and Neo-Assyrian Trade: an Active Hub
with Far-Flung Contacts 170
Diederik J.W. Meijer
34. Nineveh and Foreign Politics 174
Giovanni-Battista Lanfranchi
35. Sennacherib 179
Carlo Lippolis
36. Sennacherib’s Nineveh and the Staging of Atmosphere 184
Stephen Lumsden
37. Sennacherib’s Palace Garden at Nineveh, a World Wonder 188
Stephanie Dalley
38. The Lachish Reliefs 192
David Ussishkin
39. Ashurbanipal and the Lion Hunt Reliefs 198
Pauline Albenda
40. Language and Writing in Nineveh 201
Jan Gerrit Dercksen
41. Intellectual Life in Nineveh 205
Eckart Frahm
42. The Library of Ashurbanipal 208
Jeanette C. Fincke
43. Aramaic Epigraphs in Nineveh 212
Frederick Mario Fales
44. Demons, Deities and Religion 213
Barbara N. Porter
45. Ištar of Nineveh 217
John MacGinnis
46. Apotropaic Figures in Nineveh 219
47. Music in Nineveh 224
Theo J.H. Krispijn
48. The Last Days of Assyrian Nineveh: a View from the Halzi Gate 228
David Stronach
49. The Sack of Nineveh in 612 BC 243
Marc Van De Mieroop
Part V: Nineveh after the Destruction in 612 BC
50. Nineveh after the Destruction in 612 BC 251
Daniele Morandi Bonacossi
51. Nineveh in the Achaemenid Period 253
John Curtis
52. Graeco-Parthian Nineveh 256
Rocco Palermo
53. Nineveh and the City of Mosul 260
Hikmat Basheer Al-Aswad
54. Monitoring Damage to Iraqi Archaeological and
Cultural Heritage: the Case of Nineveh 265
A. Bianchi, S. Berlioz, S. Campana, E. Dalla Longa, D. Vicenzutto and M. Vidale
55. Deir Mar Behnam: the Destruction of Iraq’s
Christian Heritage 270
Bas Lafleur
56. Rekrei: Crowdsourcing Lost Heritage 275
Matthew Vincent and Chance Coughenour
57. Building a 3D Reproduction of the Southwest Palace
of Sennacherib 278
Boris Lenseigne and Naphur van Apeldoorn
Part VI: The Material Culture of Nineveh
58. The Material Culture of Nineveh 285
Lucas P. Petit
59. The Material Culture of Nineveh in France 287
Ariane Thomas
60. The Material Culture of Nineveh in Italian Collections 293
Daniele Morandi Bonacossi
61. Nineveh in the United Kingdom 298
Paul Collins
62. Nineveh in Berlin 303
63. The Material Culture of Nineveh in Belgium and
the Netherlands 309
Lucas P. Petit and Bruno Overlaet
64. The Material Culture of Nineveh in Collections in the
United States 313
Michael Seymour
65. Nineveh, Lady Charlotte Guest and The Metropolitan
Museum of Art 317
Yelena Rakic
66. The Iraq Museum in Baghdad 321
Carlo Lippolis
67. The Material Culture of Nineveh in Turkish Collections 324
Ayşe Tuba Ökse, with contributions from Zeynep Kızıltan and Gülcay Yağcı
Abbreviations 331 References 333 Concordance of Museums and registration numbers 349 Index 353
179 part iv: neo-assyrian nineveh: the largest city in the world
35. Sennacherib
Carlo Lippolis
Long before the palaces of Nineveh were brought back to light and their inscriptions deciphered, Sennacherib (reigned 705/704-681 BC; fig. 35.1) was already well known, due to a passage from Herodotus (II, 141) and, even more so, from the tale of the siege of Jerusalem told in the Bible (2 Kings 19-20; Isaiah 36-39).
At that time, the Assyrian Empire had already reached its apex and Sennacherib found himself, as the heir to the throne, carrying out heavy institutional and coordi-nating duties in Nimrud (ancient Kalhu), Nineveh and, in particular, in his father’s capital, Khorsabad (ancient Dur-Šarrukin). Of the skills the young Sennacherib was to acquire, it was his technical legacy that would draw the highest praise in successive royal inscriptions.
Ascending the throne after the sudden demise of his father, Sargon II (reigned 721-705 BC, fig. 27.1), while fighting in Anatolia in 705 BC, Sennacherib immediately took distance from his predecessor’s policies. His father’s unheard-of fate (his body was never retrieved, meaning that he was not buried in his homeland, a serious issue according to Mesopotamian beliefs) was felt to be a divine punishment and a negative omen: hence not only the decision to avoid all mention of Sargon’s name in his own royal inscriptions, but also to move the capital from Khorsabad to Nineveh, an ancient religious, political and economic centre, not to mention a crossroads between two important communica-tion axes, those between Northern and Southern Mesopotamia, and between the Zagros mountains and the Syrian Euphrates.
It was here that he had his new residence erected, named the ‘palace without a rival’, with the phases of its construction duly noted in royal texts (fig. 35.2; Kertai, this volume). The palace was adorned with cycles of panels carved in bas-relief illustrating Sennacherib’s military enterprises, for a total length of more than 3 km. The scenes were set in an omnipresent and realistic landscape, the outcome of a new, original ‘far away’ point of view elaborated by Nineveh’s artists. His enterprises as a builder were also celebrated, however, such as the extraction of a monolith from a quarry and the transportation of one of the man-headed bull colossi (weighing several tons) to Nineveh (fig. 35.3). The city’s rebuilding under Sennacherib had not only planned for its edifices to be taller, bigger and with deeper foundations than the previous ones (a widespread stereotype in all royal inscriptions), but also for its roads to be straight, its squares wider, all buildings to be artistically finished, their materials to be polished and shiny: here, the idea of a cosmic, ordered town affirming itself over the preceding chaos is manifest.
The whole city was thus enormously expanded, to the point of reaching 750 ha; eighteen monumental city gates now opened in the new double walls (Ur, this volume). The fortifications, surrounded by a moat, consisted of external walls in blocks of limestone, and inner, taller (reaching 25 m) walls of sun-dried brick, rising on stone foundations (fig. 35.4). The internal citadel itself, Kuyunjik, where the palace and the main temples stood, was protected by walls with a main east entrance (the so called ‘entrance for the inspection of the people’).
Not just the defensive system, but also the street grid, the whole building plan of the lower city (not very well known from an archaeological point of view), the water
180 nineveh, the great city
supply and the irrigation system of the city were completely reorganized. Sennacherib transformed Nineveh in a splendid metropolis, whose reflection we can still perceive today from its archaeological remains, from the magnificent palace bas-reliefs and the royal inscriptions.
If the Assur monarchs had previously constructed hydraulic structures and canals, Sennacherib’s hydraulic engineering feats remain marvels to this day (Morandi Bonacossi, this volume). Huge quantities of water were required to satisfy the needs of the new great capitals: for the agricultural hinterland, for gardens and parks, and for their in-habitants. In Nineveh, the water from the mountains to the north and northeast of the city was regimented and channelled via canal systems, underground tunnels, sluices and aqueducts, while artificial embankments and alluvial plains were created to protect the capital against sudden floods or overflows (fig. 35.5).
As regards his military campaigns, the siege of Jerusalem in 701 BC (celebrated in texts but actually a failure) and the siege of Lachish (depicted on the entirety of the walls of Hall XXXVI of the palace; Ussishkin, this volume) are famous. Many campaigns were conducted in Babylonia, relations with which had long been problematic. Babylon was the main religious and cultural centre of the whole of Mesopotamia, and thus could not be treated as a normal province of the empire. The picture was further complicated by the complex social and ethnic puzzle that was the southern region of the Land of Two Rivers. Sennacherib conducted many military campaigns against the then Babylonian sovereign Marduk-apla-iddina II (reigned 722-710 BC and 703-702 BC), who sought refuge in nearby Elam, an ally at that time, from which he would continue to carry out an anti-Assyrian policy. In any case, the Babylonian political situation remained
Figure 35.1 Relief showing king Sennacherib under a sunshade. Nineveh, Iraq; Gallery XLIX (O), SW Palace; 7th century BC; gypsum; H 53 cm, W 55.8 cm; Ashmolean Museum, Oxford (AN 1933.1669). © Ashmolean Museum.
181 part iv: neo-assyrian nineveh: the largest city in the world
Figure 35.2 Clay cylinder containing a foundation record of Sennacherib’s palace. Nineveh, Iraq; 704-681 BC; clay; H 23.5 cm, W 13.5 cm; British Museum, London (1915,0410.1/BM 113203). © The Trustees of the British Museum.
Figure 35.3 A relief depicting the transportation of a winged bull. Nineveh, Iraq; Court VI, SW Palace; gypsum; H 205.7 cm, W 223.5 cm; British Museum, London (1851,0902.4/BM124822). © The Trustees of the British Museum.
182 nineveh, the great city
uncertain and tense, climaxing in the murder of Sennacherib’s son, Ashur-nadin-šumi, who had been placed by the former on the throne of Babylon. The Assyrian response did not enjoy immediate success, and it was only in 689 BC that Sennacherib managed to capture Babylon, this time treating the city particularly harshly. According to what he himself reported in his inscriptions, the city was destroyed and partially dissolved in the diverted waters of the Euphrates, and the statues of the main city divinities were deported to Assyria. An act of wilful and total destruction that, perpetrated against an ancient religious centre such as Babylon, was felt to be ungodly and sacrilegious by con-temporaries. An act that was certainly not instinctive, but that was probably a deliberate political and religious strategy on Sennacherib’s part, since he was also trying to transfer to Assyria the cultural and religious primacy for central Southern Mesopotamia. Sen-nacherib was to die in 681 BC in a court conspiracy in one of the temples in Nineveh, having designated his youngest son Esarhaddon (reigned 681-669 BC) as his successor.
Figure 35.4 The Nergal Gate and reconstructed walls of Nineveh, November 2008. Photograph by JoAnn S. Makinano/ Wikimedia Commons.
183 part iv: neo-assyrian nineveh: the largest city in the world
Figure 35.5 Four different technical components of the Assyrian hydraulic system: canal stretch chiselled through natural bedrock in Khinis (A), tunnel at Shiru Maliktha (B), canal stretch dug into the earth at Bandawai (C) and aqueduct in Jerwan (D). Courtesy of Daniele Morandi Bonacossi, Land of Nineveh Archaeological Project.
Figure 35.6 Relief depicting an Assyrian soldier holding a mace. Nineveh, Iraq; 7th century BC; limestone; H 18 cm, W 18 cm; Ashmolean Museum, Oxford (AN 1940.202). © Ashmolean Museum.